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From Eastern religions we learn that
meditation is the grand high road leading to perfection. We are advised to rid
ourselves of all earthly ties, material desires and longings, to retire into
solitude and concentrate ourselves solely on God and on matters of the spirit.
The fact that Eastern peoples have made this view a primary article of faith
has been highly instrumental in forming their attitude and behaviour. But this
does not seem to have brought them any nearer to perfection. Millions of human
beings in Eastern countries must eke out a miserable existence, ever in imminent
danger of dying of hunger, while other millions starve to death every year without
very much being done about it. Eastern peoples are extremely religious, and
decidedly spiritually minded, but are not, however, intellectually inclined.
Numbers of more or less "wise men" have appeared among them from time
to time, and some of them have been greatly revered by the general population,
but even if these philosophers have, admittedly, been in many ways the divine
leaders of their countrymen, they have never been able to liberate them from
their misery or to create a secure, peaceful type of civilisation in their Mother
countries. With the exception of the genuine world redeemers who have lived
in the East, these "wise men" never possessed true cosmic consciousness.
They gained a certain proficiency in psychic and occult experiments, which now
however, belongs to bygone stages of development.
The primary principle in the religious attitude of Eastern peoples has thus
been to occupy themselves as little as possible with material things and to
concentrate mainly on spiritual matters. Even if such a view may be beneficial
in some ways, it may also, (as has actually been the case) lead to a kind of
"derailment" in which the human beings either stagnate or stray aside
from the path leading to the goal that is their true destination. This unintellectual
spiritual attitude has become a sort of "sleeping pill" - a flight
from the outer world. The main factor in life became too much meditation on
spiritual matters and gave too little training and practice in associating with
one's "neighbour".
Through this artificial training in meditation, many people's spiritual attitude
became far too exaggerated as compared with their stage of moral development.
They came to prefer to live in solitude away from other people. Even though
many of these hermits may be pleasant and delightful enough people to talk to,
this by no means implies that they can be accepted as models of what is the
true aim of humanity. It is not the purpose of life to escape into solitude
away from one's fellows and think only of God. Fleeing from our fellow human
beings means fleeing from the lessons and mind-enriching experiences which daily
association with other people will unavoidably entail.
This tendency to by-pass the true road, i.e. life together with other people,
and the training thus given in trying to make such association more perfect,
has also, though possibly in another way, appeared in the Western world in the
Christian religion. In this religion - in spite of the fact that Christ showed
us by His example the mode of behaviour of a perfect human being - people have
created a "sleeping pill" called "Forgiveness of Sins",
and "Redemption through the Blood and Mercy of Christ". In this dogmatic
conception of Christianity it is not charitable acts that are the goal of human
strivings, but it is solely a question of becoming a member of the chosen flock
for whom Christ suffered crucifixion. According to this dogmatic Christianity
we are all born in sin, have the original sin within us even before we are born,
and are already obvious candidates for eternal damnation if we do not beseech
God for his Mercy and for Redemption "through the Blood of the Lamb".
Here in the West, this is the main comforting "sleeping pill" for
people whose mentality is still so unintellectual within the spiritual field
that, to them, this ideal seems divine, even if it has nothing whatsoever to
do with Christ's own mode of behaviour. Both the Eastern and the Western highly
unintellectual spiritual attitude have clearly shown that neither of them will
ever be able to lead humanity to true peace in the world, or to a state of things
where the blessings of life will be equally and fairly shared by all mankind.
The only way of ensuring such a peaceful world will be by developing the true
art of living in the consciousness of human beings, or, in other words, by developing
their ability to live in complete harmony with each and all of their fellow
human-beings. The course of life is not a road along which people should flee
from each other, to live in solitude in out-of-the-way places, nor is it a road
along which they should elbow their way forward at the expense of others while
foolishly imagining that they will be saved if only they beg for Mercy and the
Forgiveness of sins.
When people believe that Redemption lies in separation from other people they
get out of training as regards getting to know and understand these other people.
They abandon the training given by making use of all those skills and abilities
in their consciousness specially intended for use in forgiving others, serving
others and understanding others. By living in solitude they lose their ability
to uncover all the evil, unfinished tendencies in their nature. " But that
can only be an advantage" some may suggest. No! For if these tendencies
are not brought out into the light of day they cannot be conquered and thus
got rid of. It is not difficult for some people to appear to have a good character
if he lives in solitude away from other people, and they even supply him with
food and clothes, and honour and respect him as a holy man. It is all very well
to sit training oneself up in pious thoughts - that we may all have use for
now and again. But it is not enough merely to think such thoughts, they must
be practised in life to be of real importance. How would numbers of the aforesaid
hermits fare if they were suddenly forced to live among people who slandered
them, lied about them, persecuted them, and dealt them all the painful blows
that have to be met in daily life among other people. One cannot help wondering
how long untrained as they are in living under such conditions - they would
be able to sustain their holy atmosphere. Wouldn't they most probably suffer
material shipwreck in such surroundings? But this is exactly what people of
the East have done. They have allowed an unintellectual spiritual attitude to
entice them away from their proper development in daily, practical material
life, and in this way they have allowed the Western nations to become their
masters and oppressors for centuries. It is thus amply proved that meditation
and solitude are not the ideals which will lead humanity forward to perfection,
peace and happiness.
But the Western dogma of "the Remission of Sins" and "Redemption
through the Blood of Jesus", or through "God's Mercy" has certainly
not afforded the Western peoples any real peace or protection either! Numberless
wars have been fought in the name of Christ; priests have blessed the armaments
of war and have prayed to God for victory, and the host t of true believers
has become ever smaller as the intellectual faculties have gradually been developed.
Western people to-day stand well-equipped as regards their practical intellectual
powers, which have been developed in the struggle for existence, but, for this
very reason their religious dogmas have proportionately lost in importance,
so that now the chief objects in life have become the material values.
There is war both in the East and in the West. All are at war with all, and
there is little possibility nowadays of finding any secluded solitude's to escape
to. Even Tibet which for thousands of years has been a locked religious fastness,
has now been dragged out by the communists into the sphere of materialism.
But having reached such an impasse, what fact stands out with ever-increasing
insistence? The fact that Meditation on one hand, and the "Remission of
Sins" and "Christ's Mercy" on the other, must give way as staple
cultural factors. But does this imply that Materialism and Godlessness shall
prevail? Not at all. There is no question of victory either for Eastern or Western
conceptions, and even if it is evident that both the Eastern and Western orthodox
beliefs have degenerated and must go under to practical materialism, the latter
cultural factor alone will prove Just as untenable as a too narrow-minded unintellectual
spiritual attitude The only remedy that can assist mankind to get out of this
"everyone's war against everyone else" which dominates the world to-day
is the universal acquisition of a thorough knowledge of the physical and psychical
laws of life. Life constitutes but one single purpose, namely, that life must
unit with life, and this unity can only be consummated through love.
But love does not consist merely of caresses and the uniting of the bodies of
living beings, with the propagation of the races as its objects. Love is a power
which permeates the entire universe. We know it also under the expression "The
Holy Spirit". What the great world redeemers proclaimed in the past, and
what Christ has shown humanity by His example, is that it is possible for every
individual human being to ally himself with the Divine or Universal Love in
such an intimate way that, instead of fleeing from life as it is here in the
physical world, we let this love pour into this world, transforming it by our
practical mode of behaviour.
But we have learnt that, if we are to be able to familiarise ourselves intellectually
with the physical world with its profusion of natural laws, we must have a Science
through which we may get to know said laws, and thus be able in practice to
evolve a mode of life and of creation in conformity with these laws. By reason
of man's continuously improving power of thought - which is a spiritual power
- we all live just as much in a spiritual world - namely the world of thought
- as we do in the physical. In order to be able to familiarise ourselves with
this spiritual world - which is al so governed by multitudinous laws - we must
also have a Science through which we can get to know these laws and conform
to them. And here we have just such an assisting factor - given to humanity
through the modern Spiritual Science - which, put into practice by ever increasing
numbers of human beings both in the Eastern -and Western Hemispheres, will form
the basis for a new world civilisation, the motto of which will be: "EVERYONE
FOR HIS NEIGHBOUR". The human beings of such a new kind of civilisation
will not take flight into solitude - even they will, occasionally, enjoy being
alone. Nor will they try to join any special sect calling themselves the "saved"
or "chosen people", and holding the view that anyone outside their
group is irretrievably lost and will expiate his sins in the torments of an
"Everlasting Hell". They will know that "Hell" is nothing
but that very world of war, revenge, hate, bitterness, misunderstanding and
self-made suffering, which is sown and reaped by human beings in life after
life, as long as they do not live in conformity with the universal law which
is the essence of all laws: the Law of Charity. Training in the exercise of
this law is the only reliable way to establish peace in a world where the best
of Eastern and Western civilisations can be united. There no one will wish to
flee from this world's "vale of woe" into a too one-sided meditation
on spiritual things, nor will anyone forget the spiritual reality and its laws
in preference to all the mundane happenings of the physical world.
Many followers of Western Christianity have been of the opinion that it was
their duty to go abroad as missionaries, and that, in so doing, they were carrying
out Christ's bidding: "Go forth and make disciples of all men". So
they have tried to convert Eastern peoples to the doctrine of Christianity and
to a belief in "the Forgiveness of Sins", "God's Mercy",
and "Redemption through the Blood of Christ,'. They have, undoubtedly,
done much good, especially through their practical, intellectual abilities,
when serving as doctors and teachers. But as long as Christianity among Western
peoples remains only a dogmatic faith one must adopt in order to be saved, and
not a mode of life one must try to live in accordance with Christ's teachings,
the "Christians" of the West are certainly not the disciples of Christ
they profess to be, and hence are not in a position to create a Christian civilisation.
When Christ said: "By this shall all men know that ye are my disciples:
if ye have love one to another", this precept is in such contrast to the
civilisation of the so-called Christian countries that every oriental who has
begun to develop any logical sense, and is also receptive to new impulses, will
disdainfully exclaim: "You can keep your Christianity for yourselves, it
yields no good result. But give us your Science and Technology, so that we can
create our own modern community".
Western peoples can put the forces of Nature to work for them, but, at the same
time, they employ these forces to manufacture bombs and other instruments of
destruction, which they use both against one another and against Eastern peoples.
All possible variations of war and discord ravage the countries of the West,
so much so, indeed, that the populations of these countries stand just as badly
in need of becoming Christ's disciples as do the peoples of the East.
What humanity is witnessing to-day, in the East as well as in the West, is the
decline and fall of an old civilisation. It was built upon religious cultural
factors which are now dying. The materialism that replaces them is but the embryo
of a new civilisation, a primitive inception of the organic structure which
will embrace the entire globe, and thus fulfil the old prophecy: "A new
Heaven and a new Earth", and "One Fold One Shepherd". It will
be the fulfilment of the promise that, through the seed sown by Christ, "shall
all the peoples of the earth be blessed", not by being baptised with water,
by dogmas and sacraments, but, as Christ also said: by being "baptised
with the Holy Spirit".
The Holy Spirit - which is the same as cosmic science or spiritual science
will gradually be accepted and understood by the people in the East as well
as in the West. Not as a religious doctrine that must be adopted if one is to
be saved, but as a science dealing with both the physical and psychical laws
of Nature. Through spiritual science Eastern peoples will learn to combine their
spiritual attitude with practical and logical efficiency, and will thus be able
to organise the physical world for the good of all. And they will teach the
Western peoples that true Christianity does not consist of dogmas, rituals and
prayers for mercy, but of emulating Christ's mode of behaviour, viz. to serve
or in the modern sense of the word - to use the highly developed creative power
one has gradually acquired, to create civilisation which, in big as in little
things, will be based on peace and co-operation between all human beings of
the earth,
And people in the East as well as those in the West will understand that, whether
in their prayers to Providence they address their words to God, Father, Allah
or Brahma, these are only different names for the Divinity in which we all "live,
move and have our being", whose Holy Spirit, or Divine Consciousness, pervades
and permeates the entire Universe.
This lecture was given on
October l9th 1952.
The present condensation made by Mogens Møller has been approved by Martinus.
(Translated from the Danish by C.Campbell-McCallum.)
Published with permission from Martinus Idealfond, Denmark 1999-03-19
Who was Martinus and what is Martinus cosmology?
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